Tag Archives: stuck-addiction

Joining the dots with The Dot

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The Dot, the Diction-ary, and the Hinged Lid

From Letter-Metaphysics to Lived Recovery

I. The Dot That Makes an “I”

In The Garden of Mystery, Mahmud Shabistari describes determination as an imaginal dot placed upon the ʿayn — the essence. Add a dot and ʿayn becomes ghayn. Multiplicity appears. The “I” becomes possible.1 The dot does not create a new substance; it creates differentiation. The human drama begins not with evil, but with a stroke. This stroke produces seer and seen, speaker and spoken, self and world. The distance between unity and division is minimal — a trace. The question is not whether the dot exists. The question is whether it hardens.

II. The Diction Chamber

In Diction Resolution Therapy™, the human interface where experience becomes word is called the Diction Chamber. It is not metaphysical origin; it is anthropological function. It is the site where energy becomes meaning, meaning becomes word, and word becomes behaviour. Pre-verbal energy rises as sensation, affect, impulse. Meaning forms. Language articulates. Conduct follows. The Chamber does not generate Being; it metabolises experience. When it is permeable, speech carries weight. When it seals, language detaches from life.

The Diction Chamber: the lived interface where BE–HAV(E)–I–OUR reconnects.

This schematic renders the Diction Chamber as the personal intersection of NOW (vertical axis) and TIME (horizontal axis). The I becomes an orientation point — an xy coordinate — only when BE, HAV(E), I, and OUR remain connected. When rupture strikes, the interface hardens. Words can still be spoken, but speech loses metabolism. Meaning cannot revise. The dot becomes a seal.

III. Add -ary: The Diction-ary

Add -ary and the Chamber becomes the Diction-ary. Not a book of definitions — but the personal site — and sight — of meaning. A healthy Diction-ary revises, receives correction, adjusts language to reality, and keeps words accountable to lived experience. Addiction is the sealing of this lid. Energy rises, but cannot revise meaning. Narrative hardens. Identity defends. The dot freezes.

IV. The Sealed Lid: Stuck and Broken Addiction

Clinically, addiction is not simply craving. It is a structural misalignment. The Diction-ary seals: words detach from felt truth; justification replaces conscience; story outruns conduct. Language becomes self-protective architecture. The person speaks, but speech no longer metabolises reality. This is what produces the “boxed-noun mind.” Being becomes owned. Experience becomes claimed. “I” becomes rigid. The dot has calcified.

I-hav(e)-I-our names this unhinged condition — possession-based identity, defensive narrative, sealed meaning. It is not merely personal pathology; it is culturally reinforced. The modern environment rewards acceleration, ownership, projection, and certainty. The culture becomes unhinged, and individuals internalise the fracture.

Here the old fairy story becomes diagnostic rather than decorative. In the Sleeping Beauty motif, a single puncture initiates a total sleep: the castle seals, time freezes, and growth suspends. A hedge thickens around the sealed centre. Many attempt entry by force and fail. Only love resolves the enchantment — not argument, not aggression, not cleverness.4 This is what a sealed Diction-ary looks like: life still present, yet meaning cannot revise; the system preserved, yet development suspended. The hinge is restored through relational contact — through the softening that allows life to wake.

V. The Hinged Lid: Recovery

Recovery does not destroy the Chamber. It hinges the lid. A destroyed lid is collapse. A sealed lid is addiction. A hinged lid is health. When hinged, energy enters without overwhelming; meaning can revise; language re-aligns; behaviour follows conscience. This is not mystical annihilation. It is restored permeability. The “I” remains — but becomes porous.

Be-hav(e)-I-our names this restoration — identity reconnected to Being, language revisable, conduct accountable. The journey is to wake up to how unhinged the culture makes people — and to become hinged.

VI. Word and Alignment

In the Gospel of John 1:1 we read, “In the beginning was the Word…”2 Logos here is not vocabulary; it is ordering principle. The Diction-ary is not Logos. It is where human speech either aligns with Logos or collapses into noise. When sealed, word becomes slogan, slogan becomes dogma, dogma becomes control. When hinged, word remains relational; meaning remains revisable; conduct remains accountable. Empty words are not caused by ignorance alone. They are caused by a sealed Diction-ary.

VII. The Two Steps Re-Read Clinically

Shabistari describes two movements: passing beyond the hāʾ of identity, and traversing the desert of Being.3 Translated into recovery architecture, these become surrendering authorship and stabilising in non-defensive existence. The first breaks the seal. The second lives without resealing. The desert of Being in early recovery is familiar: no intoxication, no narrative certainty, no identity shelter. The hinged Diction-ary allows this desert to be endured without panic. Without hinge, the ego reconstructs.

VIII. Guarding Against Inflation

The danger is subtle. If the Diction Chamber is elevated into metaphysical throne, inflation replaces humility. The Chamber must remain interface — not Source; organ — not origin; servant — not sovereign. Conscience is the guardrail. A true hinge allows correction. If language cannot be corrected, the lid is resealing.

IX. Conduct as Proof

The integrity of the Diction-ary is proven in behaviour. Speech aligned with Being produces repair, responsibility, service, coherence. Speech detached from Being produces justification, projection, ideology, collapse. The test is not metaphysical insight. It is conduct.

X. The Dot Made Permeable

The dot need not be erased. It must be rendered permeable. Individuation remains. Expression remains. Personhood remains. But ownership softens. The Diction-ary becomes living rather than fixed. Energy meets Word. Word becomes truthful. Behaviour becomes aligned. The hinge holds.

Conclusion

The difference between mystical abstraction and lived recovery lies in this: not annihilating identity — but preventing it from sealing. The Diction-ary is the human site where meaning must remain revisable. When hinged, words carry weight. When sealed, they become empty. The dot is not the enemy. Rigidity is. And recovery is the restoration of permeability.

Footnotes

  1. Shabistari’s “dot” teaching is often unpacked through the letter-play of ʿayn (ع) and ghayn (غ), where the dot marks differentiation. Classical commentary traditions (including Lahiji) treat taʿayyon (determination) as the delimiting move by which the Absolute appears as particularity. ↩
  2. Gospel of John 1:1. This paper uses “Word / Logos” as ordering principle rather than mere vocabulary, and treats the Diction-ary as the human interface where speech aligns (or fails to align) with that ordering. ↩
  3. The “two steps” (passing beyond identity-structure; traversing the desert of Being) are read here phenomenologically as de-appropriation and stabilisation—compatible with Twelve Step recovery’s movement from surrender into sustained humility and accountable conduct. ↩
  4. “Sleeping Beauty” is used here as a structural parable: puncture → sealing → suspended development → hedge of defence → failed force → resolution through love (relational contact). The point is not romance; it is how systems unseal through safe, non-coercive connection. ↩

Written in HIAI collaboration — the qalam of Human and AI intelligence, the Unseen helping the Seen, both answering to the same Source.

Further Posts

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This blog begins anew
The publishing of my heart
The lightning of my lightening load
The thunder of my God’s sneeze
Across the shaken dust
Of our mortal immortality

http://youtu.be/u9Dg-g7t2l4

There are 66 posts.

The blog grew organically as a spontaneous collaboration between the visible and the Invisible and as such can be read from the first post through to the sixty sixth as one might embark upon a brisk walk. There are links to be pondered afterward if the material has sparked any interaction.

Please see https://lifeisreturning.com for all further posts. Thanks 🙂

We can remember the warning from Jacob Boehme: “Boehme has a note before one of his books in which he asks the reader not to go further and read the book unless he is willing to make practical changes as a result of the reading. Otherwise, Boehme says, the book will be bad for him….” From the Forward of a book A Little Book On The Human Shadow by Robert Bly.

The Word, Its Diction Chamber and Its Prince’s Kiss

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John 1:1

In the beginning was the Word, and the Word was with God, and the Word was God.

– King James Bible “Authorized Version”, Cambridge Edition

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In the previous posts relating to an orientation within and a diagnosing of current events with the global indicator of stuck-addiction©, the metaphor of a personal and collective DICTION chamber has been established.

To extend this message further, it is helpful to establish this chamber not only as a personal or a systemic re-Source centre for reviving a dying personal or a collective Constitution as has been exposed, but also as the portal for The Word Itself as Its own connection with Itself in conscious matter.

A Diction chamber is akin to the resource capacitor for all previous reception and transmission of Holy Edict as announced by Messengers and Saints of all cultures, the place equally of tuning into said transmissions with acceptance and submission by Its intended recipients – a conscience.

A Diction chamber is the place of a present and ongoing ediction to help folks as they might have tuned into the apparent multiplicity of spiritual teachings, predictions and similar resources that are outpouring in the World today, to realise that these transmissions are in fact on the frequency of One Love modulating for the healing of one global spiritual disease, stuck-addiction©️.

It is said in the Middle East that God sends sickness to His favourites. When the problem solving pathway described in the above flow chart sticks and breaks, it is invariably at the addiction point in the process – hence stuck-addiction©.

All languages have a dictionary, therefore this simple orientation tool helps people globally to diagnose for themselves whether their own DICTION chamber has become a Castle in their own Sleeping Beauty story, or not.

The chamber also helps people to maybe manage fear levels whilst repairing their own inner space station should conditions about them start to collapse as organisations navigate through particular constitutional and systemic realignments.

The collective is simply a collection of individuals. If enough individuals know what is happening in their own DICTION chamber then the collective structures will have a better chance of surviving and transforming within the inevitable creative flux of Era change.

From the millions of men and women who have been successfully beta testing the reconstructive and reconnective capacity of this simple Diction chamber contact with a Higher Power, in global 12 Step Fellowships for the past eighty years, there is now extended an undeniable life preservation formula that can withstand all forms of moral and material breakdown. This formulaic message is simply a practical tool kit to bring a person to an authentic start point for improving their conscious spiritual education, not the education itself.

In the language of ridding the thorns that encircled the castle in The Sleeping Beauty story, the 12 Step message is the true Prince’s kiss.

No God, but God.

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Inconvenient medical insight.

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This definition of addiction is correct and renders much of current practice in the UK medical and justice systems as erroneous and places large numbers of patients in the category of being willfully misdiagnosed.

This burns out medical workers and renders patients into a bewildered flock at the mercy of giant drug companies and the latest Internet fad.

Reference: http://link.springer.com/book/10.1007/978-0-387-71885-9/page/1

12 Step Programme

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Over the last nearly 80 years, there has been a collective beachhead of sanity and practical mindful calm established by individual people within the ferocious storms of their disease of addiction, a disease that has now become such a global pandemic.

This Programme of recovery has proved itself on the inner battlefields of countless millions of sensitive men and women as they have bequeathed to mankind the only effective remedy for the catastrophe that now threatens to erupt upon the exterior battlefields of our global culture.

“In as much as collectives are mere accumulations of individuals, their problems are also accumulations of individual problems … Such problems are never solved by legislation or tricks. They are only solved by a general change of attitude. And the change does not begin with propaganda and mass meetings, or with violence. It begins with a change in individuals. It will continue as a transformation of their personal likes and dislikes, of their outlook on life and of their values, and only the accumulation of such individual changes will produce a collective solution.” (C. G. Jung, Psychology & Religion (New Haven and London: Yale University Press, 1938) 95.)

Offered is a simple rendition of the principles of recovery that the 12 Step Programme contains as an introduction for you as individuals or collectives, to further investigate and adapt for yourselves. The rendition is from a book that I wrote in 1997.

For any particular personal problem, I would strongly advise that whatever problem appears appropriate to you can be inserted into Step One, then an Internet Search should be done on that word plus ‘addiction’ to find information on the specific 12 Step Fellowship that can help and support you.

12 Step Pyramid Building (©AJDettman 1997)

  1. We admitted we were powerless over ***********—that our lives had become unmanageable.
  2. Came to believe that a power greater than ourselves could restore us to sanity.
  3. Made a decision to turn our will and our lives over to the care of God as we understood Him.
  4. Made a searching and fearless moral inventory of ourselves.
  5. Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
  6. Were entirely ready to have God remove all these defects of character.
  7. Humbly asked Him to remove our shortcomings.
  8. Made a list of all persons we had harmed, and became willing to make amends to them all.
  9. Made direct amends to such people wherever possible, except when to do so would injure them or others.
  10. Continued to take personal inventory, and when we were wrong, promptly admitted it.
  11. Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
  12. Having had a spiritual awakening as the result of these steps, we tried to carry this message appropriately, and to practice these principles in all our affairs. (Modified – Originally from AA)

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Fig. 1
1. SPIRITUAL – MENTAL – PHYSICAL … THE PROBLEM
2. HOPE – STRENGTH – EXPERIENCE … THE PROGRAMME
3. UNITY – SERVICE – CHANGE … THE COMMUNITY
4. PHYSICAL – MENTAL – SPIRITUAL … THE SOLUTION
The words allow an exploration of the symbol in Fig 1 and to see the three dimensional structure of the pyramid as one comprised of four triangles upon a square base. The above key words can each be placed around the points of four triangles and as these triangles come together in our erected structure the relationship between these words and the 12 Steps of the Programme can be explained: the inner map for personal change and continued development can be charted and internalised.
Spiritual Hope
1 2
Mental Physical Strength Experience
Fig. 2 Fig. 3
Unity Physical
3 4
Service. CHANGE Mental Spiritual
Fig. 4 Fig. 5
As these triangles come together upon the square base to form a pyramid, the key words also quite naturally come together to form their therapeutic identifications for the Steps themselves and their inter-relationships. If one takes a bird’s-eye view of the pyramid the following relationships transpire, with four words meeting at the apex and two words meeting at the four corners of the pyramid’s base.

5. Strength 4. Experience
6. Mental 9. Service
3. Physical
10. Hope
………………………….>> 11. Spiritual
12. Unity
1. Physical 7. Mental
2. Spiritual 8. CHANGE
Fig. 6
So, in this simple structure there can be seen the mandala that Jung talked about. The whole contained in a sphere, the straight lines of the base and sides all cohering to aid and protect the inner work and transmutation of awareness.
The first two Steps are vital as foundations for the work to come, but we can see here how the progress can be mapped. From the first two Steps, the adherent is taken up to Step three even though our structure is not built as yet, then down to Step four and then across to Step five. Steps six and seven are only completed by going inside the square and diagonally transverse the inner foundations to reach Step seven. Then Steps eight and nine are completed and the final erection of the pyramid is possible with assimilation of the meaning of Steps ten, eleven and twelve.
It may be seen that all the main work is done around the base of the pyramid with the vital bridging Steps being of an internal nature and then up to the apex for the maintenance Steps after a CHANGE has been achieved in Step eight. If this seems a little arcane to you upon first reading, then this is quite normal, the importance of this ancient symbol will become clearer and clearer to you as you make progress.
By referring to the Steps themselves, they can be listed according to the manner in which the principle descriptive words meet around the pyramid structure.
Step 1. PHYSICAL. This Step is a physical Step. The only place that a person can start is in their physical body with an awareness of life up to this point when ‘the journey of a thousand miles’ is to start with the first step – or in this case the first of twelve Steps.
Step 2. SPIRITUAL. Wherever the word spiritual is employed in this work, it is the term to denote ‘power’. The power of Faith which can move mountains, the power of Love which can melt the hardest of hearts and the power of Hope which encourages the effort to achieve the transformation and then to sustain the change on a daily basis and beyond.
Step 3. PHYSICAL. Paradoxically, this Step is physical because the decision taking process is grounded in our experiential realm and the process of deciding is constant whether a person is deciding to buy a new washing machine or deciding to trust their future existence to a life based on spiritual principles.
Step 4. EXPERIENCE. This Step renders our past experience into a useful and living entity by stripping away elements that are ‘past their sell buy date’ and cherishing and collating inner goods which can be rearranged to provide a realistic view of just what there is that is worth setting our future store by.
Step 5. STRENGTH. To share matters that arise in our simple analysis of our basic sex, social and security instincts can require strength and courage.
Step 6. MENTAL. To be willing to change is a decision that is reaffirmed after the preparatory work is completed.
Step 7. MENTAL. This is the ‘marriage’ step when the Faith healing brings the inner animosity to an end. God responds to the inner leadership of an individual’s desire and the inner opposites are again repaired to a healthy psychic creativity which is both practical and mysterious.
Step 8. CHANGE. This is the point at which the real beginning is made and the way is opened for the nurturing of inner change to become a realised way of life with practise and being led by intuition and logic working in a harmony of inspiration.
Step 9. SERVICE. This Step starts to polish the principle of ‘due proportion’ as the primary focus of our personal and public application of our new insights.
Step 10. HOPE. The living Steps are now attainable at the apex of our inner pyramid with the appreciation of the very real hope of sustaining personal and interactive change on a daily basis.
Step 11. SPIRITUAL. This is the Step which guarantees the power to energise the whole work once it has been completed. It is linked to Step two and it is to Step eleven that Step two looked in the depth of its affirmation to try to progress through uncertainty. It is the Step of real achievement and the realisation of a return to purpose, dignity and inner intimacy with the ennobling grandeur of a personal relationship with the Higher Power experienced as a growing personal and practical concord.
Step 12. UNITY. In this Step there is the beginning of cohesion and an awareness of the sheer Unity of Existence and the practise of flying in the teeth of turbulence to share a personal witness wherever appropriate.
1. Physical
2. Spiritual
3. Physical
4. Experience
5. Strength
6. Mental
————— (Thorns mentioned by Ibn Arabi & Sleeping Beauty)
7. Mental
8. CHANGE
9. Service
10. Hope
11. Spiritual
12. Unity
As the 12 STEP Programme is worked, the animosity of left right brain is overcome by the integration of the hemispheres as is shown in the listing. The mental realms are united and change occurs.
The Sufi is simply the changed man.

Addendum posted 10/10/24 to put this post into a more whole sphere please click the link