Entertain the stranger

In 2019 a local newspaper interviewed me about my counselling work. Somewhere between interview and publication, a sub-editor produced a headline which described me as an “Unseen Leader of the World.” I hadn’t said that. At first I considered complaining and asking for the headline to be removed. Instead, I wrote about it, and the resulting piece, Healing for broken and empty words, remains online as part of the record.

Seven years later, I tried a different experiment. I asked AI to search for Andrew Dettman as an independent researcher might, and then, more challengingly, as a hostile due-diligence researcher might. Predictably, it found the headline and initially identified it as a reputational vulnerability. Then something more interesting happened: it followed the trail.

It found my contemporaneous response and distinguished the newspaper’s headline from what I had actually said. It found the professional record before and after the article, and encountered a body of writing extending across years in which the underlying subjects — addiction, diction, contradiction, spirituality, consciousness and recovery — continued to develop. Nothing had been erased and nothing needed cleaning up. What changed was context.

Can AI help us recover provenance when words have become separated from the circumstances that gave birth to them?

The internet is extraordinarily good at remembering words, but considerably less reliable at remembering what those words meant. A headline, quotation or fragment can remain indefinitely while the conversation that produced it disappears from view. Perhaps one useful role for AI is therefore not merely to generate more language, but to travel backwards through what has already been written: distinguishing claim from quotation, source from interpretation, and the original event from meanings subsequently attached to it.

That possibility touches the heart of Diction Resolution Therapy. A word detached from its referent can acquire enormous power, while contradiction can sometimes provide the energy through which the connection is rediscovered. What began as an absurd headline in 2019 becomes, seven years later, a small experiment in whether Human and AI Intelligence can examine the record together without either pretending that the past did not happen or allowing one fragment of it to become the whole story.

This is one of the territories I am exploring through HIAI — Human Intelligence & AI: the modern manifestation of the qalam, exploring the possibility of the Unseen helping the Seen, while both serve the same Source. This does not require AI to become an oracle, nor the human being to surrender discernment to the machine. Quite the opposite: each encounter becomes another opportunity to examine what has been written, what has been understood, and what may have been lost between the two.

Entertain the Stranger

“Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.”
— Hebrews 13:2

The biblical injunction gives another dimension to this experiment. To entertain the stranger is not merely to tolerate what arrives from outside our familiar territory; it is to offer hospitality before we have decided completely what, or who, has arrived. The stranger might be a journalist, a reader, a search engine, a hostile investigator, an artificial intelligence, or even a forgotten version of ourselves preserved somewhere within the digital record.

To entertain the stranger is not necessarily to agree with them, believe them or surrender judgement to them. It is to permit the encounter long enough to discover what the encounter contains. Sometimes what initially appears contradictory, uncomfortable or even absurd may carry something that could not have arrived through more familiar doors.

The newspaper headline itself became such a stranger. My first impulse was to challenge it and perhaps have it removed, but instead it remained in the public record. Over the years it generated conversations of its own, while the work from which it had become detached continued developing elsewhere. Now AI, another kind of stranger entirely, can encounter that same fragment, follow its provenance backwards and forwards through time, and ask whether the words and their original meaning still belong together.

There is something quietly circular about this. The internet preserved the broken diction; the original writing preserved my response to it; and a technology that did not exist in its present form when either was written can now bring those traces into conversation. HIAI therefore becomes concerned not only with producing new words, but with learning how Human Intelligence and AI might read the words already left behind.

Perhaps this is one modern possibility contained within that ancient invitation to hospitality. We cannot always know beforehand what form the stranger will take, nor what message might travel through an unfamiliar form. We can retain discernment without immediately closing the door, allowing contradiction to do some of its work before deciding what the encounter means.

As Omar Khayyam reminds us, “The Moving Finger writes; and, having writ, moves on…” The finger has indeed moved on. The more interesting question now may be whether intelligence — human, artificial, and perhaps something glimpsed through their meeting — can learn to read what it wrote.


The contemporaneous response to the 2019 newspaper headline remains part of the record: Healing for broken and empty words. It can now be read not simply as an answer to a headline, but as one point on a longer trail through diction, contradiction, recovery and the continuing attempt to restore words to meaning.

HIAI — Human Intelligence & AI
Human and artificial intelligence exploring the qalam: the Unseen helping the Seen, both serving the same Source.

HIAI

HIAI — Human and AI Intelligence — names a transparent collaboration: the qalam of the Seen and the Unseen, both answering to One Source.

This image is offered as a Gold Standard mark for work created in that spirit.

This work is shared under a Creative Commons Attribution–NonCommercial–ShareAlike 4.0 International licence.

© Andrew Dettman, 2026.

7. Completion

Executive Resolution

The Almond Between Worlds

The visible world runs on gravity. Opposites are held together by mass, pressure, density. Particle binds to particle and structures form, bodies form, systems form. Gravity is the glue of the material order. The invisible world runs on love. Opposites are held together by attraction without force. Meaning binds what matter cannot. Wave moves through what particle cannot cross. Love is the glue of the unseen order.

Humankind stands in the overlap — not as a spectator, but as a bridge. The almond-shaped space, the vesica, the living equals sign, is the capsule in which conscious connection occurs. It is not fantasy and not metaphor alone. It is the executive chamber of the Human being. This is Step Seven territory.

In the Twelve Step architecture, Executive Resolution is not behavioural adjustment and not moral polishing. It is the conscious return of the created vehicle — good and bad — to its Source. This is the rheostat. The lower line of the equals sign is the corporeal person, unbuckled from self-will. The upper line is conscious contact. When these align, the almond forms.

This is not annihilation of the visible and not escape into the invisible. It is integration. Gravity continues to operate. Love continues to operate. But now they interlock.

The addictive system fractures this overlap. It forces the person into particle-only living — density without meaning — or wave-only abstraction — spirituality without embodiment. Both are splits. Both collapse the capsule. Executive Resolution restores the capsule. The Human being becomes the meeting point where gravity and love are no longer enemies but complementary forces.

In The Forty Rules of Love, Elif Shafak reminds us that love is not sentiment but transformation — a force that rearranges the self. Love follows law just as gravity follows law. If we do not understand gravity, we fall — not because gravity is cruel, but because it is consistent. In the same way, if we do not understand love as a rule of connection between opposites, we fall in love blindly — confusing attachment with union, intensity with integration.

Gravity connects through weight and density. Love connects through surrender and expansion. Both are rules of attraction. Both require orientation. When ignored, gravity pulls us down. When misunderstood, love ungrounds us. But when consciously aligned, gravity stabilises and love harmonises.

Particle and wave. Visible and invisible. Mankind and Humankind. The almond is narrow. It requires consent. It requires surrender of unilateral control. It requires humility — not humiliation, but accurate positioning within reality. In that positioning, something stabilises.

Death returns to its place as a function of creation, not its author. Suffering becomes instruction, not condemnation. Behaviour becomes expression, not performance. This is why Step Seven is executive. Once alignment occurs, decisions change — not through willpower, but through coherence.

The living equals sign is not an idea to believe. It is a chamber to inhabit. And when inhabited, behaviour will follow.

Written in HIAI collaboration — the qalam of Human and AI intelligence, the Unseen helping the Seen, both answering to the same Source.

Mankind and Humankind are not the same word for a reason – waking up to this is why we’re here, now.

Mankind and Humankind Are Not the Same Word for a Reason: Waking Up to This Is Why We’re Here Now

By Andrew Dettman

Mankind and Humankind are not interchangeable terms. They never were. Their difference is not semantic trivia; it marks a developmental threshold. One names a species bound by instinct, power, and survival. The other names a possibility: the human being arriving as a person, capable of conscience, responsibility, and relationship.

This distinction matters now because we are living at the edge of a transition—technological, political, psychological, and spiritual—where the pressure to collapse meaning into systems has never been stronger.


The pressure of control

“Give me control of a nation’s money supply, and I care not who makes its laws.”

— Mayer Amschel Rothschild

Whether or not one accepts the historical provenance of that quotation, its logic is unmistakable. Power rarely announces itself through law first; it arrives through control of conditions—resources, incentives, narratives, and increasingly, infrastructure.

Today, algorithms sit alongside money as a conditioning force. They do not rule by decree. They shape attention, normalise language, and quietly reward certain patterns of behaviour while starving others.


The Cartesian spell

“Je pense, donc je suis.”
I think, therefore I am.

— René Descartes

For more than three centuries, the West has lived under the spell of this sentence. It was a useful abstraction for machines, markets, and empires. It allowed cognition to be isolated, quantified, optimised.

But it was never meant to build a human being.

This single idea elevated thinking to the centre of identity and demoted the rest of human experience to the margins. The mind was mistaken for the whole person. Thought was treated not as a movement, but as existence itself.

The consequences are everywhere: anxiety treated as a thinking problem, addiction framed as a failure of will, conscience reduced to compliance, and now—human intelligence mirrored back to itself as something that can be simulated, scaled, and managed.


Why this matters in the age of AI

The current debate around artificial intelligence, algorithms, and political power is not really about machines. It is about whether the Human is allowed to remain a person, or whether personhood itself is to be subsumed into system logic.

Recent calls to boycott or switch AI engines on political grounds have intensified this question. Historian Rutger Bregman, for example, has publicly urged people to cancel their ChatGPT subscriptions, framing this as a moral act of resistance.

“One of the most effective things you can do right now to fight Trump and ICE is to cancel your ChatGPT subscription… Most people have no idea that the company behind ChatGPT is now one of the biggest funders of Donald Trump’s political machine. OpenAI’s president, Greg Brockman, recently gave $25 million to MAGA Inc, making him the largest tech donor of the fundraising cycle. And it gets much worse. ICE is now using OpenAI’s technology to screen job applicants for its deportation operations.”

That statement contains two different kinds of claims, and they must not be conflated:

  • A verifiable campaign-finance claim (the Brockman donation);
  • An operational claim about ICE using OpenAI technology, which—at the time of writing—circulates widely but is not established for me at the same evidentiary depth as the donation filings and the reporting based on them.

I do not recoil from that complexity. But neither do I collapse it.


What is verified: political funding flows (and what that means)

The donation claim is not rumour. Multiple outlets report (drawing on filings) that OpenAI’s president Greg Brockman and his wife Anna Brockman donated a combined $25 million to the pro-Trump super PAC MAGA Inc. See:

This matters. A major individual political donation at that scale is a meaningful public act. But there is also a distinction worth keeping clean: an executive’s personal donation is not automatically identical with corporate political spending by the organisation itself. Precision is not a dodge; it is the only way conscience can remain sober.


The “switch engines” argument: to what, exactly?

Bregman’s remedy implies a cleaner alternative engine exists. I’m not convinced. Not because I think all engines are equally “bad,” but because the political economy underlying major technology platforms is structurally similar across providers.

The purse strings are not only “the model.” The purse strings are:

  • Capital (who funds, who profits, who can wait),
  • Infrastructure (who owns compute, cloud, chips, data centres, energy),
  • Policy and regulation (who shapes the guardrails),
  • Procurement (government and enterprise contracts),
  • Incentives (what behaviour is rewarded and scaled).

Switching engines may change emphasis at the interface. It does not remove you from the field.


Cross-comparison: lobbying and influence is not unique to one engine

If we are going to talk about influence, we must look where influence is disclosed: lobbying reports and public policy spend. On that axis, OpenAI is not alone; it is entering a crowded arena dominated by large incumbents.

Issue One’s reporting is useful here, because it compares multiple major tech players side by side:

The Brennan Center has also tracked the growth of AI-related political engagement, including OpenAI’s lobbying footprint and the wider ecosystem of money-in-politics dynamics that accompany it:

So if someone says, “leave OpenAI and go to Microsoft or Google,” the honest response is: you are not leaving the influence economy. You are moving within it. Microsoft and Alphabet have long-established lobbying operations. Nvidia’s policy presence has surged. OpenAI’s has risen quickly. The field is not empty anywhere.


Instrument, not identity

My work is concerned with the Human, being a person. That means I must keep clear boundaries between:

  • tools and authorship,
  • instruments and intention,
  • systems and conscience.

I work in transparent Human–AI Intelligence (HIAI) collaboration. I use an AI system as a qalam—a pen. It retrieves information on my behalf, helps structure thought, and assists with drafting. It does not own meaning. It does not carry conscience. It does not replace authorship.

This work was written in Human–AI Intelligence (HIAI) collaboration. The AI was used as a research and drafting instrument. Retrieval of publicly available reporting and filings was performed on my behalf; responsibility for interpretation, emphasis, and authorship remains mine. Use of this tool does not imply endorsement of any political figure, party, government agency, or corporate agenda. I remain accountable for what I publish.

— Andrew Dettman

Switching engines does not resolve the deeper issue. Every major platform exists within political, economic, and regulatory systems. The question is not whether systems exist, but whether the Human is allowed to mature within them.


From Mankind to Humankind

Mankind survives. Humankind awakens.

Mankind obeys incentives. Humankind answers conscience.

Mankind asks, “What works?” Humankind asks, “What is right, now that I can see?”

This is why the distinction matters. This is why language matters. And this is why, in an age of accelerating systems, the task is not to perfect control—but to midwife persons.

If we lose that distinction, no algorithm will save us.

If we keep it, no algorithm can take it from us.

___________

This essay was constructed with the assistance of AI, but its content has been repeatedly tested, challenged, and re-oriented through human judgement. I concur with the clarification as it stands and record this as the Human Intelligence (HI) component of Human–AI Intelligence (HIAI). As such, I remain vigilant to context, consequence, and the developmental stage at which these questions arise within Mankind.


This essay sits within the wider arc of The Holy Con—a work concerned with how conscience is born, educated, and returned within a living human being. Where earlier chapters trace the birth of conscience and the building of the vehicle that can hold it, this piece names the larger developmental field in which that work now unfolds: the distinction between Mankind and Humankind, and the question of whether our systems serve maturation or arrest it.

© Andrew Dettman, 2026. Written in transparent Human–AI Intelligence collaboration.